Dan 9:25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.
Dan 9:26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing.
What the above passage basically says is that from a specific day, there will be 70 seven year periods or 70 weeks of years and then the end. At the time that this prophecy was given, Daniel, along with the majority of the inhabitants of Judah, were in exile in Babylon. The prophecy stated that when the decree goes out to rebuild Jerusalem that 70 years begins. But notice that the 70 weeks are broken up into 3 parts. 7 weeks of rebuilding, 62 weeks of the city being established and inhabited. 62 and 7 equal 69 weeks of years, 69 seven year periods that will pass before "an anointed one shall be cut off..." Interestingly, Christ is the Greek rendering of Messiah and bot translate into English as ANOINTED ONE! So, to recap, 69 seven year periods would pass after the decree to rebuild Jerusalem and Messiah would be cut off.
When did the decree go out and who made it? King Artaxerxes, of the Persian Empire gave the decree on March 14, 445 BC. The Jewish year is 360 days, based on a lunar calendar, as opposed to our 365 day solar calendar. 69 seven year periods calculates to 173,880 days. 173,880 days brings us to Sunday April 6, 32 Ad, the very day that Jesus rode into Jerusalem on a Donkey, declaring Himself the Messiah. Only four days later, on Thursday, not Friday, Jesus was crucified for the sins of the world, the Messiah was "cut off."
This accounts for 69 weeks of years, but what about the 70th week. As we look at the rest of the prophecy, we will see that much takes place between the 69th week and the 70th week. Dan 9:26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.
Dan 9:27 And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator."
There is a great deal of information here to digest. First we see "the people of the prince who will come shall destroy the city and the sanctuary." This event took place in 70 AD when the Roman army destroyed Jerusalem and burned the Temple. So we can identify the people of the prince as Rome. The prince spoken of is the coming world leader, the man of sin, the anti-christ. As we continue to read this passage, we can see that the 70th week will begin when the prince who is to come makes a "covenant with the many." This passage clearly identifies the prince who is to come as "the desolator." The Bible states that the abomination which causes desolation, spoken of by Jesus, is the anti-christ coming into the temple and declaring himself God.
How do we know this event has not come yet? II Thesalonians 2:3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,
2Th 2:4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.
2Th 2:5 Do you not remember that when I was still with you I told you these things?
2Th 2:6 And you know what is restraining him now so that he may be revealed in his time.
2Th 2:7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.
2Th 2:8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.
2Th 2:9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
1Thessalonians 4:16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
1Th 4:17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
1Th 4:18 Therefore encourage one another with these words.
We see here a distinctive event where those who are in Christ will be caught up to meet Jesus in the air. Now compare that with the description Christ gives of His return to earth after the tribulation:
Mathew 25:31 "When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
Mahtew 25:32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.
Mat 25:33 And he will place the sheep on his right, but the goats on the left.
Mat 25:41 "Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
Obviously, these two events are very different. Jesus clearly states that the separating of the sheep and the goats takes place at His return to earth. The event described in I Thessalonians has to take place before the events in Matthew 25 because Matthew 25 takes place on earth while I Thessalonians takes place before Christ comes to earth. The weight of evidence demands that the rapture of the church will happen prior to the 7 year tribulation. The group that is judged by Christ at His coming described in Matthew 25 are the people who did not receive the mark of the beast and seem to proclaim Christ. Jesus then takes the true believers and brings them into the Kingdom while the rest are cast into hell. All the end time events described in Revelation and by the Old Testament prophets are true and will take place. We need to be ready to face God. Only by the blood of Christ can we be reconciled to God and be made clean to stand in His presence.
It is time for the church to revive and be witnesses for Christ.