This is Bible study being conducted on Wednesday nights at Berean Bible Church in Knoxville TN. If you are in town, please join us. I will be adding to the study each week until it is complete. The completed notes for 1 Thessalonians is HERE Feel free to comment on, share or use these notes. I hope this study is a blessing!
2
THESSALONIANS
The
letter we call the book of 2 Thessalonians was written only a few
months after 1 Thessalonians. It would appear that this letter was
written in response to some false teaching that had infiltrated the
young church and caused them to believe they had missed the coming of
the Lord. Once again, Paul commends them for holding up under
persecution and this time, he gives some very specific admonitions.
Obviously, Paul had heard from them after the first letter and this
was a response.
V.1-4
– Paul has obviously has heard reports of the conditions for the
church and the believer's response to those conditions. The key
passage here is in V.3 “your faith is growing abundantly and the
love of every one of you for one another is increasing.”
This
is a way we can gauge our spiritual maturity by how we love others.
The more we grow in our faith, the more others-centric we will be.
This
week, imagine a scale where on one end you care only about yourself
and on the other end, you never consider your own needs in regard to
others. As you go about your daily business, note where your
interactions with others land the spectrum. This can be your
selfishness quotient. Often, we are unaware of how selfish we really
are and usually we do not have someone in our lives willing to tell
us.
V.
5-10 –first we see that our worthiness comes from Christ.
And
no matter how bad things get in persecution, no matter how corrupt
our government gets, no matter how marginalized we get as believers,
God will avenge us against those who made life difficult and who
perpetuated sin into the world. We may not see this in our lives
but we know by faith that God sees the affliction of His children.
When
we see the victims of Isis, we can know that God will avenge those
deaths at the second coming. Look at what their end will be:
9
– they will suffer the punishment of eternal destruction away from
the presence of the Lord.
10
– Paul also reiterates that the Thessalonians are secure in their
faith because they believed. This is a great eternal security
passage. By virtue of their having believed, they will be
participants in Christ's glory(as we will also be) - no baptism, no
works, or stipulations. We must be careful not to have the Gospel
And – or faith plus something.
Popular
theologian Francis Chan writes, “Failing to help the poor could
damn you to hell.” So, if in light of Matthew 25, Chan is right,
Paul is wrong in this passage. This is why exegesis and
understanding end time events is so important. Clearly Paul is
stating that we are saved because we believed.
III.
V. 11-12 – the more we study scripture, the more we realize we can
do nothing of eternal value, under our own power. Clearly, we can do
good.
Luke
6:32-33
"If
you love those who love you, what benefit is that to you? For even
sinners love those who love them.
And
if you do good to those who do good to you, what benefit is that to
you? For even sinners do the same This
is why we believe that man is basically evil with an ability to do
good, while the world believes that man is basically good with a
propensity to evil.
But,
the real message here is, in Christ, we have unlimited resource to
accomplish God's will. Though often misused,
Philippians
4:13
I can do all things through him who strengthens me.,
this passage shows that we do have unlimited power from God to
accomplish what He calls us to do and to endure all He leads us
through.
God
calls us and equips us to do His will. Our part is to believe,
submit, and abide. As we seek first His kingdom, meaning we are not
making decisions based on what suits us or our own agenda.
It
is a matter of retraining our thinking and our natural desire to be
liked and to come out ahead.
Here
is a scenario - you go to a car lot and buy a car, as you are making
the deal, you feel naturally converse with the salesman and he
inadvertently shares some things with you about which you are able to
encourage him in a Biblical way. You walk away feeling happy about
your new car purchase and that you were able to share your faith and
plant some seeds with the salesman. After you get home, you do a
little research and realize that you were burned on the trade and the
price of the new car. How you react to this can be a test of your
seeking first the kingdom.
You
A) curse the salesman in your heart for making a fool of you
B)
are mildly miffed about being ripped off and recognize that the guy
is a lost sinner and pray for him
C)
rejoice that you had the opportunity to share your faith and continue
to pray and even follow up with the salesman
These
are the most likely responses and is a good indicator as to your
spiritual mindset.
NOVEMBER 9
II
Thessalonians 2:1-8
This
passage pertains to the return of Christ and is written to encourage
the church members who had been deceived into believing they had
missed the return of Christ and were somehow out of His grace. This
passage sometimes raises more questions than it answers and we will
look at a couple of different views on tis subject.
V.
1-2 – apparently, false teachers told the church that they had
missed the return of Christ. Paul is writing to reassure them that
they had not missed the second coming and that some things would
precede that event.
It
is important that we remain aware of the fact that there are false
teachers out there, some purposely deceiving and some deceiving due
to their own ignorance.
V.
3-5 – Paul had apparently discussed this with the church but they
seemed to have forgotten. We have to abide in the Word and in
Christ or we are in danger of forgetting key things about our faith
and relationship with God. It is when we forget truth, we are
susceptible to deceit and lies from the enemy and his false
teachers.
Now we can look at
the passage and attempt to decipher it. A cryptic warning is given
with no further explanation – rebellion or falling away, depending
on your translation. The Greek word used here is apostasia
which can be translated as defection from truth. We get the idea
that it is a falling away of those who claim to be of Christ. It is
a rejection of truth by those who claim to possess it.
We
see a great defection of young believers taking place right now and
that may be part of it, but I believe it goes beyond just people
growing up and leaving the church. I believe it pertains to churches
that retain their identity as “Christian” yet embrace sin and
evil. We also see that taking place today on a grand scale.
The
Roman Church claims 1.2 billion adherents, about 50% of the
Christian world. The Methodist Church, the Presbyterian USA, the
Episcopal church, just to name a few, have embraced sin are weak on
the exclusivity of the Gospel. J. Vernon McGee said, “the
persecution of the church will be led by the denominational
churches.” and I believe he was right.
When
someone like Hillary Clinton quotes scripture and gets up in front
of a Catholic audience and says, “I'm not Catholic, but I am
Methodist and we both know that salvation comes from faith and
works.” and then we find out the top level people running her
campaign are involved in occultic and satanic rituals, we can see
the apostasy happening before our very eyes.
V.6-8
- this is another very difficult passage to interpret as the
Thessalonians apparently knew the identity of the restrainer, yet we
are not given his specific identity.
Here
is what we do know – the spirit of lawlessness that will fuel the
Anti-Christ is already at work and there is one whom the Bible tells
us is restraining his coming to power.
WHO
DO YOU THINK THE RESTRAINER IS?
There
are two schools of thought on who this might be one claims the Holy
Spirit is the restrainer and concludes that a Pre-tribulaional
rapture is necessitated. The other school believes the restrainer is
Michael the Archangel and allows for all 3 rapture views. Next week
we will look at both views in more depth and see what conclusion, if
any, we come to.
NOVEMBER 16
2
Thessalonians 2:6-12
Last
week we looked at a very well known passage pertaining to the second
coming of Christ and the coming anti-christ. We saw that the
anti-christ cannot come until the restrainer is removed. We
discussed possibilities as to who the restrainer might be and the two
most prevalent theories are that the restrainer is either the
Archangel Michael or the Holy Spirit.
As
we look at the original language, 2 words are used. To katecho
and ho katecho.
The first is gender neuter, in other words, an it, while the second
is masculine referring to a definite him.
First
we will look at the theory that Michael is the restrainer:
Paul
writes to the Thessalonians as if they should be well aware of who
the restrainer is and Paul references the anti-christ taking his seat
in the temple. This event is most likely the abomination of
desolation spoken of by Jesus and the prophet Daniel. Matthew
24:15-22 speaks of the abomination of desolation and references
Daniel
12:1 - "At that time shall arise Michael, the great prince who
has charge of your people. And there shall be a time of trouble, such
as never has been since there was a nation till that time. But at
that time your people shall be delivered, everyone whose name shall
be found written in the book.
Those
who see Michael as the restrainer believe the word arise amad
in the original language really
means he is no longer restraining. Michael is the angel who guards
over Israel and who, twice in scripture we see battling Satan. Once
in Jude when he is battling over the body of Moses and once in
Revelation when he is seen throwing Satan our of heaven once and for
all.
Next,
we will look at the theory that the Holy Spirit is the restrainer:
Because
that which is being restrained is global, we would believe that the
restrainer has global influence. The Neuter and masculine form used
to describe the Holy Spirit is consistent with scripture. Pneuma,
used to describe the Holy Spirit is neuter, and at the same time we
know that the Holy Spirit is the third person of the Godhead, a
definite He. AS Jesus spoke of the Holy Spirit in the upper room at
the last supper, He switched back and forth between neuter and
masculine.
Problem
with Michael theory:
Michael
is a regional force, he is the angel over Israel. The anti-christ
is
not a regional phenomenon and Michael is not omnipresent. Michael is
never mentioned in neuter terms, though an angel, Michael is never
referred to in neuter or gender neutral terms. In Daniel 12:1 we
read -
"At
that time shall arise Michael, the great prince who has charge of
your people. And there shall be a time of trouble, such as never has
been since there was a nation till that time. But at that time your
people shall be delivered, everyone whose name shall be found written
in the book. The
word for arise amad
is the same word used for “has charge of”. Amad
is used in both instances and therefore precludes the first use of
amad
as
being used to infer Michael releasing his protection over Israel.
Problems
with Holy Spirit theory:
The
passage in 2 Thessalonians seems to indicate that the church will not
be gathered until after the man of sin is revealed. If that were the
case, the church would be left without the indwelling as clearly the
passage states that the restrainer will continue to restrain until he
is taken out of the way. The Holy Spirit theory necessitates a
pre-tribulational rapture model.
My
theory:
This
is a thumb nail sketch of a deep theological subject and I encourage
you to research it yourself more deeply.
I
fully, and even more strongly, believe the restrainer is the Holy
Spirit, especially after having researched it more fully. I believe
the problems with the Michael theory are insurmountable. I see no
scriptural evidence to support a neuter term used for Michael, I
agree with the fact that the restrainer is restraining on a global
scale and Michael is a regional force. I also believe the word amad
cannot,
in any context, mean removed or taken away.
As
far as the problems with the Holy Spirit, I believe in a
pre-tribulational rapture, which fits with the Holy Spirit's ministry
of restraining ending along with His ministry of indwelling. As far
as the order of things found in this passage, there is no definite
chronology given. Prophecy is often not chronological as it is given.
When the prophets spoke of end times, they spoke as if they were not
only immanent, but also coinciding with the coming of Messiah. Paul
taught people to have an immanent expectation the return of Christ.
There could not be an immanent return if there were prerequisites.
Even when John ends Revelation, he ends with the cry to Christ, “come
Lord Jesus.” John could not be calling for Christ to come knowing
there were a minimum of 7 years of upheaval to precede His coming.
I
am, obviously, not the final authority on this subject. There is
room for disagreement. I encourage anyone interested in this subject
to research it for themselves and see what God reveals.
The
bottom line is that there is a real anti-christ that is being
restrained by supernatural forces and one day that which is
restraining him will no longer restrain him and he will rule over the
earth.
This
leads us to verses 9-10
V.9-12
– the anti-christ will come by the power of Satan and he will be
successful until Christ comes and destroys him. We wonder how he
can be successful, well, we know from this passage that God Himself
will send them delusion to believe what is false because they
refused to believe what was true. These are not people ignorant of
the truth, these are people who have rejected the truth and in so
doing, making themselves enemies of God. God is not causing them to
make a bad choice as much as He is greasing the tracks for them,
helping them go faster in the direction they have already chose.
DECEMBER 7
2
Thessalonians 2:13-17 – keeping in the theme of the second coming,
we see Paul describing how we will be transformed and what we can
expect after the resurrection.
V.13
– Paul references the Feast of Firstfruits – Firstfruits was the
3rd
of 4 Fall feasts fulfilled by the Christ in His first coming. We
read about this in Leviticus 23:9-14 -
And
the LORD spoke to Moses, saying, "Speak
to the people of Israel and say to them, When you come into the land
that I give you and reap its harvest, you shall bring the sheaf of
the firstfruits of your harvest to the priest, and he shall wave
the sheaf before the LORD, so that you may be accepted. On the day
after the Sabbath the priest shall wave it. And on the day when you
wave the sheaf, you shall offer a male lamb a year old without
blemish as a burnt offering to the LORD. And the grain offering with
it shall be two tenths of an ephah of fine flour mixed with oil, a
food offering to the LORD with a pleasing aroma, and the drink
offering with it shall be of wine, a fourth of a hin. And you
shall eat neither bread nor grain parched or fresh until this same
day, until you have brought the offering of your God: it is a
statute forever throughout your generations in all your dwellings.
Jesus
fulfilled the Spring feasts at His first coming – Passover,
Unleavened bread, Firstfruits, and Pentecost.
On
the first Sunday after the 1st
sabbath after Passover this Feast was to be observed by every Jew
every year since the Exodus. Something very significant to our faith
happened on the Feast of Firstfruits – the resurrection of Christ.
The
idea was to celebrate what comes out of the ground naturally. Jesus,
by nature of the fact He was God, came out of the ground and we, who
are made a new creation are also destined to come out of the ground.
1
Corinthians 15:20
But in fact Christ has been raised from the dead, the firstfruits of
those who have fallen asleep.
So,
in verse 13, we are called firstfruits, identifying us with Christ –
which is important to remember as we go into the next verse.
V.
14 – The Gospel called us to this resurrection and the glory
spoken of here is referring to our state after we are resurrected.
1
John 3:2 – Beloved, we are God's children now and what we will be
has not yet approached, but we know, when He appears, we will be like
Him because we shall see Him as He is.
We
shall be transformed – and we see what that looks like in the
Gospel accounts of the transfiguration:
Luke
9:29-32
And as he was praying, the appearance of his face was altered, and
his clothing became dazzling white.
And behold, two men were talking with him, Moses and Elijah, who
appeared in glory and spoke of his departure, which he was about to
accomplish at Jerusalem. Now Peter and those who were with him were
heavy with sleep, but when they became fully awake they saw his glory
and the two men who stood with him.
Peter,
James and John saw, not only the glorified Christ, but the glorified
Moses and Elijah as well.
Christ
glorified was bright and shining so to, according to 1 John, will we
be bright and shining after the resurrection.
Right
now, we have the righteousness of Christ, but then, we shall share in
His glory
III.
V. 15-17 – Our future state should motivate us to live lives
pleasing to God. We comfort in the hope of what is ours through
grace. The Thessalonians were not comfortable, wealthy believers,
they were persecuted and struggling, so, if they could take comfort
in these things, how much more should we be not only comforted but
busy doing the Lord's work. We have a scenario, which for the first
time in modern history, and for at least the next 4 years, is
unprecedented. We have a government which seems to be predisposed to
our cause, at every level. We have an opportunity which will not
last but which must be taken advantage of. If our country enters
into a period of prosperity we cannot indulge our flesh, but must
make the most of the resources which will be available to do the work
of the Lord. We will, more than ever, be able to care for the poor
and implement good outreach and discipleship programs. We may be
entering a very small window of great opportunity and we cannot
squander it.
DECEMBER 14
2
Thessalonians 3:1-18
As
paul wraps up his letter to the Thessalonian church, he leaves them
with some final instructions. These are good instructions and should
be followed by the church today as well.
V.
1-2 – We need to pray for our leaders. The enemy know if you
strike the shepherd, the sheep will scatter. When Jesus was
arrested, only 2 of the 12 stuck with him and one of those denied
even knowing him.
Big
leaders fall big – Swaggart, Bakker, Coy, Haggard, Tchividjian, the
list goes on and on.
If
sin and human nature were not enough, wicked evil men also oppose
leadership. Some people come into a church and have a good line of
lies. These people attempt to gain positions of influence for less
than spiritual reasons. We need to pray that men like this do not
get footholds in the church or harm the leaders who are called by
God.
V.
3-5 – Notice that in all these things, it is the Lord who
accomplishes them in, for or through us. Serving God has a
supernatural component. We cannot, on our own, accomplish the
things God has for us to do. We do not have the ability to love as
God calls us to love, we do not have the power to stand up to the
attacks of the enemy, Satan is a supernatural interdimensional
creature and we are made of dust. God empowers us to overcome
Satan.
In
all that we do and all that we are, it is God who establishes us and
it is God who sustains us as we submit to Him in faith. That is
liberating, as we are free from works unto salvation.
This
is the sabbath rest spoken of in Hebrews.
Hebrews
4:9-11
So then, there remains a Sabbath rest for the people of God, for
whoever has entered God's rest has also rested from his works as God
did from his. Let us therefore strive to enter that rest, so that no
one may fall by the same sort of disobedience.
V.
6-12 – Here we have a warning against those who are idle. This is
the second time Paul gives a warning to the Thessalonians about
idleness. 1
Thessalonians 5:14
And we urge you, brothers, admonish the idle, encourage the
fainthearted, help the weak, be patient with them all
In
this passage, it seems Paul is speaking specifically about those who
do not work but busy themselves in other's business. We see this
today, even in the church, people who are perfectly capable of
working but choose to rely on government assistance or the kindness
of others. Clearly, Paul tells us we are not to assist people who
can but won't. There are those who cannot and these should be
helped, but able bodied but lazy people must learn to care for
themselves.
I
had a neighbor once, who owned his own business. He sold his
business and moved in with his father, out of state. When his father
died, he could no longer live off his father's pension. He did not
want to work but he had a lifestyle and habit to maintain, so he told
me that he was going to get a doctor to declare him unstable and get
disability. He doctor shopped until he found one he could convince
and got disability. This is the kind of person Paul is warning
about.
When
we help the lazy, we are perpetuating their laziness, we are enabling
them to sin. Paul uses his own behavior as an example, when he was
there, a stranger in the city, he was able to find work and provide
for himself, not being a burden to other. Paul could, so he did.
V.
13 – We are called to not grow weary in doing good. We can get
discouraged when we see others prosper who are living in sin or
actively harming others. When we try and try to accomplish good and
see little fruit, we can get discouraged. Don't grow weary. God
sees the good we do and He will reward our efforts, maybe not here,
but certainly in heaven. Store up treasure in heaven where moth and
rust cannot destroy, and where our treasure is, there will be our
hearts.
V.
14-15 – We know that Jesus gave us a formula to follow when
shunning someone. We must first go to them, then go to them with a
another, then before the church and then shunning. This is how we
treat a brother and show him love. Shunning should be painful for
both the shunned and the ones doing the shunning, if it is done
properly. Unfortunately, today, we cut off someone for the
slightest offense or perceived offense. We have a plethora of
churches to choose from, so if we get chased away from one, we just
go find another one with lower standards. Often going to a person
in love will clear up a good deal of problems.
Not
long ago, I felt I needed to say something to a ministry leader here
at Berean. I sent a carefully worded email to that person, I did not
let anyone outside my immediate family know what I was doing or why
and the matter had a wonderful outcome. We were both obedient to
scripture and things went very well. Had I reacted like a hothead or
just said, “that's it, no more of that!” I would have been in
sin and probably would have blown a mole hill into a mountain. Vice
versa, the other party responded in a Biblical manner and every thing
worked out – I have been on the other side of this scenario many
times and my response was not always great.
In
college, some concerned upperclassmen came to me and a couple of
friends to discuss our recreational activities. They came because
they were concerned, and did not want to see us get in trouble or
ruin our lives. We responded in typical worldly fashion and as
colorfully as possible told them to mind their own business. Our bad
behavior caught up to us and we were all expelled and had some legal
issues to deal with. God granted us an opportunity to reform and to
fall under some discipleship, we chose the path of the flesh and that
was a very bad choice.
When
we confront or deal with a situation, our motive cannot be justice or
putting someone in their place. Our motive has to be restoration.
Our motive has to be seeing a brother or sister restored to proper
fellowship with God and proper service in the Body of Christ. Our
motive will certainly dictate our behavior and response to others.
V.
16-18 – As Paul asks God's peace on his readers, may God's peace
be on all who read this study. Jesus is coming for His church and
if you are in the church, rejoice, if you are not in the church, or
are not sure, please contact me or leave a comment below. I would
love to talk with you about God's love and God's justice and how
that pertains to you.
God
bless and thank you for taking the time to read this study
Paul